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"Well," cried the other, a little weary, perhaps, of a speculation so abstract, "well, however it may be with the century to come, certainly in the century which is, whatever else one may be, he must be genial or he is nothing. So fill up, fill up, and be genial!"

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They were subsequently condemned to make one hundred fathoms of Broom Road—a six months' work, if not more.

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kredit percuma tanpa deposit,"We bayed to be at them," said Jack; "and when we did open fire, we were like dolphin among the flying-fish. 'Every man take his bird' was the cry, when we trained our guns. And those guns all smoked like rows of Dutch pipe-bowls, my hearties! My gun's crew carried small flags in their bosoms, to nail to the mast in case the ship's colours were shot away. Stripped to the waistbands, we fought like skinned tigers, and bowled down the Turkish frigates like nine-pins. Among their shrouds—swarming thick with small-arm men, like flights of pigeons lighted on pine-trees—our marines sent their leaden pease and goose-berries, like a shower of hail-stones in Labrador. It was a stormy time, my hearties! The blasted Turks pitched into the old Asia's hull a whole quarry of marble shot, each ball one hundred and fifty pounds. They knocked three port-holes into one. But we gave them better than they sent. 'Up and at them, my bull-dog!' said I, patting my gun on the breech; 'tear open hatchways in their Moslem sides! White-Jacket, my lad, you ought to have been there. The bay was covered with masts and yards, as I have seen a raft of snags in the Arkansas River. Showers of burned rice and olives from the exploding foe fell upon us like manna in the wilderness. 'Allah! Allah! Mohammed! Mohammed!' split the air; some cried it out from the Turkish port-holes; others shrieked it forth from the drowning waters, their top-knots floating on their shaven skulls, like black snakes on half-tide rocks. By those top-knots they believed that their Prophet would drag them up to Paradise, but they sank fifty fathoms, my hearties, to the bottom of the bay. 'Ain't the bloody 'Hometons going to strike yet?' cried my first loader, a Guernsey man, thrusting his neck out of the port-hole, and looking at the Turkish line-of-battle-ship near by. That instant his head blew by me like a bursting Paixhan shot, and the flag of Neb Knowles himself was hauled down for ever. We dragged his hull to one side, and avenged him with the cooper's anvil, which, endways, we rammed home; a mess-mate shoved in the dead man's bloody Scotch cap for the wad, and sent it flying into the line-of-battle ship. By the god of war! boys, we hardly left enough of that craft to boil a pot of water with. It was a hard day's work—a sad day's work, my hearties. That night, when all was over, I slept sound enough, with a box of cannister shot for my pillow! But you ought to have seen the boat-load of Turkish flags one of our captains carried home; he swore to dress his father's orchard in colours with them, just as our spars are dressed for a gala day." ‘Absents him from felicity a while,CHAPTER LVIII. THE HUNTING-FEAST; AND A VISIT TO AFREHITOOAt this moment, Lucy just upon the point of her departure, was hovering near the door; the setting sun, streaming through the window, bathed her whole form in golden loveliness and light; that wonderful, and most vivid transparency of her clear Welsh complexion, now fairly glowed like rosy snow. Her flowing, white, blue-ribboned dress, fleecily invested her. Pierre almost thought that she could only depart the house by floating out of the open window, instead of actually stepping from the door. All her aspect to him, was that moment touched with an indescribable gayety, buoyancy, fragility, and an unearthly evanescence.

That which is the very keynote of romantic art was to him the proper basis of natural life. He saw no other basis. And when they brought him one, taken in the very act of sin and showed him her sentence written in the law, and asked him what was to be done, he wrote with his finger on the ground as though he did not hear them, and finally, when they pressed him again, looked up and said, ‘Let him of you who has never sinned be the first to throw the stone at her.’ It was worth while living to have said that.It was pleasant to mark the good man's reception of the salute of the righteous man, that is, the man in gray; his inferior, apparently, not more in the social scale than in stature. Like the benign elm again, the good man seemed to wave the canopy of his goodness over that suitor, not in conceited condescension, but with that even amenity of true majesty, which can be kind to any one without stooping to it.From no train of thought did these fancies come; not from within, but from without; suddenly, too, and in one throng, like hoar frost; yet as soon to vanish as the mild sun of Captain Delano's good-nature regained its meridian.After a little further waiting for him, Mrs. Glendinning heard Pierre's voice—"Yes, before eight o'clock at least, Lucy—no fear;" and then the hall door banged, and Pierre returned to her.

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施小美2019-03-22

程东升It was taken; and the two stood together; the old miser leaning against the herb-doctor with something of that air of trustful fraternity with which, when standing, the less strong of the Siamese twins habitually leans against the other.

Mothers of men! If your hearts have been cast down when your boys have fallen in the way of temptations ashore, how much more bursting your grief, did you know that those boys were far from your arms, cabined and cribbed in by all manner of iniquities. But this some of you cannot believe. It is, perhaps, well that it is so.

于邵2019-03-22 06:43:54

I do not know why, but I thought he must be some despairing elder son, supporting by hard toil his mother and sisters; for of such many political desperadoes are made.

李深2019-03-22 06:43:54

Neither is it necessary to the feeling which constitutes the binding force of the utilitarian morality on those who recognize it, to wait for those social influences which would make its obligation felt by mankind at large. In the comparatively early state of human advancement in which we now live, a person cannot indeed feel that entireness of sympathy with all others, which would make any real discordance in the general direction of their conduct in life impossible; but already a person in whom the social feeling is at all developed, cannot bring himself to think of the rest of his fellow creatures as struggling rivals with him for the means of happiness, whom he must desire to see defeated in their object in order that he may succeed in his. The deeply-rooted conception which every individual even now has of himself as a social being, tends to make him feel it one of his natural wants that there should be harmony between his feelings and aims and those of his fellow creatures. If differences of opinion and of mental culture make it impossible for him to share many of their actual feelings-perhaps make him denounce and defy those feelings-he still needs to be conscious that his real aim and theirs do not conflict; that he is not opposing himself to what they really wish for, namely, their own good, but is, on the contrary, promoting it. This feeling in most individuals is much inferior in strength to their selfish feelings, and is often wanting altogether. But to those who have it, it possesses all the characters of a natural feeling. It does not present itself to their minds as a superstition of education, or a law despotically imposed by the power of society, but as an attribute which it would not be well for them to be without. This conviction is the ultimate sanction of the greatest-happiness morality. This it is which makes any mind, of well-developed feelings, work with, and not against, the outward motives to care for others, afforded by what I have called the external sanctions; and when those sanctions are wanting, or act in an opposite direction, constitutes in itself a powerful internal binding force, in proportion to the sensitiveness and thoughtfulness of the character; since few but those whose mind is a moral blank, could bear to lay out their course of life on the plan of paying no regard to others except so far as their own private interest compels.,This announcement produced a strong sensation—the sick rallied—and the rest speculated as to what was next to befall us; while the doctor, without alluding to Guy, congratulated me upon the prospect of soon beholding a place so famous as the island in question.。Meantime, he within the magic-ring stood suddenly rapt, exhibiting every symptom of a successful charm—a turned cheek, a fixed attitude, a frozen eye; spellbound, not more by the waving wand than by the ten invincible talismans on the floor.。

王远建2019-03-22 06:43:54

Of all his conflicts with the men, this was the first in which Jermin had been worsted; and he was proportionably enraged. Upon going below—as the steward afterward told us—he bluntly informed Guy that, for the future, he might look out for his ship himself; for his part, he had done with her, if that was the way he allowed his officers to be treated. After many high words, the captain finally assured him that, the first fitting opportunity, the carpenter should be cordially flogged; though, as matters stood, the experiment would be a hazardous one. Upon this Jermin reluctantly consented to drop the matter for the present; and he soon drowned all thoughts of it in a can of flip, which Guy had previously instructed the steward to prepare, as a sop to allay his wrath.,In obedience to a summons so singularly conveyed, to my amazement a servant almost instantly appeared, standing transfixed in the attitude of a bow.。The above anecdote is given just here by way of an anticipative reminder to such readers as, from the kind of jaunty levity, or what may have passed for such, hitherto for the most part appearing in the man with the traveling-cap, may have been tempted into a more or less hasty estimate of him; that such readers, when [96] they find the same person, as they presently will, capable of philosophic and humanitarian discourse—no mere casual sentence or two as heretofore at times, but solidly sustained throughout an almost entire sitting; that they may not, like the American savan, be thereupon betrayed into any surprise incompatible with their own good opinion of their previous penetration.。

唐昌科2019-03-22 06:43:54

He started up from his plank; cast off his manifold wrappings, and crossed the floor to remove himself from the spot, where such sweet, such sublime, such terrific revelations had been made him.,"Well, Bannadonna," said the chief, "how long ere you are ready to set the clock going, [pg 411] so that the hour shall be sounded? Our interest in you, not less than in the work itself, makes us anxious to be assured of your success. The people, too,—why, they are shouting now. Say the exact hour when you will be ready."。At last, I walked on toward an open lot in the alley, hoping to meet there some ragged old women, whom I had daily noticed groping amid foul rubbish for little particles of dirty cotton, which they washed out and sold for a trifle.。

姚望2019-03-22 06:43:54

Among so many diverse applications of the term Justice, which yet is not regarded as ambiguous, it is a matter of some difficulty to seize the mental link which holds them together, and on which the moral sentiment adhering to the term essentially depends. Perhaps, in this embarrassment, some help may be derived from the history of the word, as indicated by its etymology.,At length, to such excesses were they driven, that the Grand Russian, Captain Riga, issued another ukase, and to this effect: Whatsoever emigrant is found guilty of stealing, the same shall be tied into the rigging and flogged.。This, therefore, being the characteristic difference which marks off, not justice, but morality in general, from the remaining provinces of Expediency and Worthiness; the character is still to be sought which distinguishes justice from other branches of morality. Now it is known that ethical writers divide moral duties into two classes, denoted by the ill-chosen expressions, duties of perfect and of imperfect obligation; the latter being those in which, though the act is obligatory, the particular occasions of performing it are left to our choice; as in the case of charity or beneficence, which we are indeed bound to practise, but not towards any definite person, nor at any prescribed time. In the more precise language of philosophic jurists, duties of perfect obligation are those duties in virtue of which a correlative right resides in some person or persons; duties of imperfect obligation are those moral obligations which do not give birth to any right. I think it will be found that this distinction exactly coincides with that which exists between justice and the other obligations of morality. In our survey of the various popular acceptations of justice, the term appeared generally to involve the idea of a personal right—a claim on the part of one or more individuals, like that which the law gives when it confers a proprietary or other legal right. Whether the injustice consists in depriving a person of a possession, or in breaking faith with him, or in treating him worse than he deserves, or worse than other people who have no greater claims, in each case the supposition implies two things—a wrong done, and some assignable person who is wronged. Injustice may also be done by treating a person better than others; but the wrong in this case is to his competitors, who are also assignable persons. It seems to me that this feature in the case—a right in some person, correlative to the moral obligation—constitutes the specific difference between justice, and generosity or beneficence. Justice implies something which it is not only right to do, and wrong not to do, but which some individual person can claim from us as his moral right. No one has a moral right to our generosity or beneficence, because we are not morally bound to practise those virtues towards any given individual. And it will be found, with respect to this as with respect to every correct definition, that the instances which seem to conflict with it are those which most confirm it. For if a moralist attempts, as some have done, to make out that mankind generally, though not any given individual, have a right to all the good we can do them, he at once, by that thesis, includes generosity and beneficence within the category of justice. He is obliged to say, that our utmost exertions are due to our fellow creatures, thus assimilating them to a debt; or that nothing less can be a sufficient return for what society does for us, thus classing the case as one of gratitude; both of which are acknowledged cases of justice. Wherever there is a right, the case is one of justice, and not of the virtue of beneficence: and whoever does not place the distinction between justice and morality in general where we have now placed it, will be found to make no distinction between them at all, but to merge all morality in justice.。

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